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Laws prohibiting various forms of witchcraft and divination can be found in the books of Exodus, Leviticus and Deuteronomy. These include the following (as translated in the Revised JPS, 2023 : Exodus 22:18 – You shall not tolerate a sorceress. [1] Leviticus 19:26 – You shall not eat anything with its blood. You shall not practice ...
Treatment of a seizure patient with a knife and prayer by a witch doctor, Ryazan Governorate, 1914. Apocryphal prayer (in the Index of Repudiated Books, false prayer) is a prayer modeled on the church prayer, but containing a large number of insertions from folk beliefs, incantations, in some cases rearrangements or excerpts from apocrypha.
The Malleus Maleficarum, [a] usually translated as the Hammer of Witches, [3] [b] is the best known treatise about witchcraft. [6] [7] It was written by the German Catholic clergyman Heinrich Kramer (under his Latinized name Henricus Institor) and first published in the German city of Speyer in 1486.
Saint Michael's Prayer against Satan and the Rebellious Angels, attributed to Pope Leo XIII, is considered the strongest prayer of the Catholic Church against cases of diabolic possession. [14] The Holy Rosary also has an exorcistic and intercessory power. [15] Holy water is a common aid for exorcisms. Its use belongs to the Prayer to St. Michael.
In his Small Catechism, he taught that witchcraft was a sin against the second commandment [12] and prescribed the Biblical penalty for it in a "table talk": On 25 August 1538 there was much discussion about witches and sorceresses who poisoned chicken eggs in the nests, or poisoned milk and butter.
The Magical Treatise of Solomon, [1] [2] also known as the Hygromanteia (Ancient Greek: Ὑγρομαντεία) [a] or Solomonikê (Greek: Σολομωνική), [4] [b] is a collection of late Byzantine-era grimoires written in medieval Greek.
While Ficino and his supporters were treated with hostility by the Roman Catholic Church, the Church itself also acknowledged the existence of such beings; such acknowledgment was the crux of campaigns against witchcraft. [4] Ficino, though, theorized a "purely natural" magic that did not require the invocation of spirits, malevolent or malicious.
Witch hunts and witchcraft trials rose markedly during the social upheavals of the 16th century, peaking between 1560 and 1660. [72] The peak years of witch-hunts in southwest Germany were from 1561 to 1670. [73] As the notion spread that all magic involved a pact with the Devil, legal sanctions against witchcraft grew harsher.