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Verses 33:5-6 are concerned with the differences between adopted and blood-related persons. Verse 33:5 refers to adoption in Islam and verse 33:6 contains a reference to the term "Mother of Believers", who was the Prophet's wife. This perhaps suggests their elevated standing with the community and in the later verses, these women are described ...
The Arabic word for God (Allāh) depicted as being written on the rememberer's heart. Dhikr (Arabic: ذِكْر; [a] / ð ɪ k r /; lit. ' remembrance, reminder, [4] mention [5] ') is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God.
[18] The word may also assume the meaning of a codified scripture when mentioned with other scriptures such as the Torah and Gospel. [19] The term also has closely related synonyms that are employed throughout the Quran. Each synonym possesses its own distinct meaning, but its use may converge with that of qur'ān in certain contexts.
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
A juzʼ (Arabic: جُزْءْ; pl.: أَجْزَاءْ, ajzāʼ; [1] lit. ' part ') is one of thirty parts of varying lengths into which the Quran is divided. [2] [3] It is also known as parah (Persian: پَارَه) in Iran and subsequently the Indian subcontinent.
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