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According to Hayles's view of posthuman, often referred to as "technological posthumanism", visual perception and digital representations thus paradoxically become ever more salient. Even as one seeks to extend knowledge by deconstructing perceived boundaries, it is these same boundaries that make knowledge acquisition possible.
In critical theory, the posthuman is a speculative being that represents or seeks to re-conceive the human.It is the object of posthumanist criticism, which critically questions humanism, a branch of humanist philosophy which claims that human nature is a universal state from which the human being emerges; human nature is autonomous, rational, capable of free will, and unified in itself as the ...
Her main publications include Nomadic Subjects (2011) and Nomadic Theory (2011), both with Columbia University Press, The Posthuman (2013), Posthuman Knowledge (2019), and Posthuman Feminism (2022) with Polity Press. In 2016, she co-edited Conflicting Humanities with Paul Gilroy, and The Posthuman Glossary in 2018 with Maria Hlavajova, both ...
Conversely, posthuman does away with the notion of a "natural" self and emerges when human intelligence is conceptualized as being co-produced with intelligent machines. According to Hayles the posthuman view privileges information over materiality, considers consciousness as an epiphenomenon and imagines the body as a prosthesis for the mind. [10]
Postqualitative inquiry is a research philosophy proposed by University of Georgia Professor of Education Elizabeth St. Pierre [1] in 2011 that advocates for an intentional deconstructive stance toward concepts within traditional research methods on human subjects, such as interviews, data analysis, and validity. [2]
This posthuman state of identity has mainly resulted from the advancement of technological presence. According to Luppicini, posthuman capabilities "suggest a new type of being over and above human. This compromises the neutrality needed for a clear conception of human identity in the face of human-technological integration."
Other than that, posthumanism is also a claim to situated knowledges, Haraway's notion that knowledge is multifaceted, located within various contexts, aware of social construction (both overuse and as a critical tool), and reliant on the sort of rational scientific knowledge that humanism enacts and modern scientific discourse follows.
The Journal of Posthuman Studies is a biannual peer-reviewed academic journal published by the Penn State University Press and hosted by the Ewha Institute for the Humanities. [1] Established in 2017, the journal seeks to address questions such as what it is to be human in this age of technological, scientific, cultural, and social evolution.