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Jesus drives out a demon or unclean spirit, from the 15th-century Très Riches Heures. In English translations of the Bible, unclean spirit is a common rendering [1] of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוּחַ ...
So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. The New International Version translates the passage as: The demons begged Jesus, "If you drive us out, send us into the herd of pigs." For a collection of other versions see BibleHub Matthew 8:31.
The initial expression of the demons MacEvilly interprets as, "We only torment sinners. We have nothing to do with Thee, the Son of God, who art infinite sanctity, incapable of sin." MacEvilly also points out that from the expression "Son of God" it appears that the demons knew exactly who Jesus was. [1]
Mosaic of the exorcism of the Gerasene demoniac from the Basilica of Sant'Apollinare Nuovo in Ravenna, dating to the sixth century AD. The exorcism of the Gerasene demoniac (Matthew 8:28–34; Mark 5:1–20; Luke 8:26–39), frequently known as the Miracle of the (Gadarene) Swine and the exorcism of Legion, is one of the miracles performed by Jesus according to the New Testament. [1]
According to the Gospel of Luke, as the demons came out of many people, they shouted, "You are the Son of God!" But Jesus rebuked them and would not allow them to speak, because they knew he was the Christ. The accounts in the Gospels of Mark and Luke report events taking place on the Sabbath. Sundown signified the end of the Jewish Sabbath ...
Those who believe this, suppose that this happened after Christ sent the Apostles out, and when the Apostles, by the power of Christ, cast out devils, and did miracles. However others believe that this occurred before the mission of the Apostles. In which case "your sons," would be the Jewish exorcists, who, expelled demons. An example of these ...
The incarnation of the demons has been a problem in Christian demonology and theology since early times. A very early form of the incarnation of demons was the idea of demonic possession, trying to explain that a demon entered the body of a person with some purpose or simply to punish that one for some allegedly committed sin.
Augustine: " Whence the sense might be this, If I by Beelzebub vast out dæmons, then, according to your own opinion, the kingdom of God is come upon you, for the kingdom of the Devil, being thus divided against itself, cannot stand. Thus calling that the kingdom of God, in which the wicked are condemned, and are separated from the faithful ...