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In Europe, Romain Rolland was the first to discuss Gandhi in his 1924 book Mahatma Gandhi, and Brazilian anarchist and feminist Maria Lacerda de Moura wrote about Gandhi in her work on pacifism. In 1931, physicist Albert Einstein exchanged letters with Gandhi and called him "a role model for the generations to come" in a letter writing about ...
Mahatma Gandhi's statements, letters and life have attracted much political and scholarly analysis of his principles, practices and beliefs, including what influenced him. Some writers present him as a paragon of ethical living and pacifism, while others present him as a more complex, contradictory and evolving character influenced by his ...
[50] Gandhi's belief in the effectiveness of passive, non-violent resistance has been quoted as being the "belief that non-violence alone will lead men to do right under all circumstances." These ideas were symbolized by Gandhi through the use of significant symbols, an important proponent in the acceptance of the ideals he expounded in his ...
Maganlal Gandhi, grandson of an uncle of Mahatma Gandhi, came up with the word "Sadagraha" and won the prize. Subsequently, to make it clearer, Gandhi changed it to Satyagraha. "Satyagraha" is a tatpuruṣa compound of the Sanskrit words satya (meaning "truth") and āgraha ("polite insistence", or "holding firmly to"). Satya is derived from the ...
But Gandhi's personal quest to define his own philosophy with respect to religion did not rely solely on sacred texts. At the time, he also engaged in active correspondence with a highly educated and spiritual Jain from Bombay, his friend Raychandra, who was deeply religious, yet well versed in a number of topics, from Hinduism to Christianity.
Gandhi's favourite bhajan (Hindu devotional song), "Raghupati Raghava Raja Ram", is usually sung in his memory. [6] Statues of Mahatma Gandhi throughout the country are decorated with flowers and garlands, and some people avoid drinking alcohol or eating meat on the day. [7] Public buildings, banks and post offices are closed. [7]
Gandhi took the religious principle of ahimsa, and turned it into a non-violent tool for mass action. He used it to fight not only colonial rule, but social evils such as racial discrimination and untouchability as well. [90] Gandhi stated his belief that "[a]himsa is in Hinduism, it is in Christianity as well as in Islam."
Bengal was divided by religion: the western half would be primarily Hindu, and the eastern half would be primarily Muslim. This divide-and-conquer strategy sparked the Swadeshi movement. The British reunited Bengal in 1911 and shifted their capital to New Delhi. The Swadeshi movement took on a new meaning after the reunification of Bengal.