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The veneration of the Divine Mercy image also takes place in conjunction with the Divine Mercy Chaplet and Novena. [3] [22] The Vatican biography of Kowalska states that the veneration of the Divine Mercy image is part of the second component of her message, "entreating God's mercy for the whole world". [23]
The Divine Mercy is a Catholic devotion to the mercy of God associated with the reported apparitions of Jesus to Faustina Kowalska. [1]The Divine Mercy devotion is composed of several practices such as the Divine Mercy Sunday, the Chaplet of the Divine Mercy or the Divine Mercy image, which Kowalska describes in her diary as "God's loving mercy" towards all people, especially for sinners.
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It invokes the Divine Mercy that is given to the humanity from the cross of Jesus. Blood and water from his side pierced by a spear (John 19:34) symbolizes the grace of sacraments: help and forgiveness (cf. Diary 299). This is also the meaning of the red and white ray in the Divine Mercy image.
The Virgin of Mercy is a subject in Christian art, showing a group of people sheltering for protection under the outspread cloak, or pallium, of the Virgin Mary.It was especially popular in Italy from the 13th to 16th centuries, often as a specialised form of votive portrait; it is also found in other countries and later art, especially Spain and Latin America.
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This prayer of God's mercy is centered on three themes: to obtain mercy, to trust in Christ's mercy, and to show mercy to others. The chaplet is prayed on ordinary rosary but according to the congregation, the chaplet should not be prayed the same way as an ordinary rosary: the decades should not be interspersed with meditations, intentions or ...
Kowalska wrote in her diary (Notebook I, Item 414) that on Good Friday, 19 April 1935, Jesus told her that he wanted the Divine Mercy image to be publicly honoured. [11] A week later, on 26 April 1935, Sopoćko delivered the first sermon ever on the Divine Mercy, and Kowalska attended the sermon. [21]