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A funeral procession in the Philippines, 2009. During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. [1] This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals.
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In 1993, San Agustin Church was one of four Philippine churches constructed during the Spanish colonial period to be designated as a World Heritage Site by UNESCO, under the collective title Baroque Churches of the Philippines. [4] It was named a National Historical Landmark by the Philippine government in 1976. [5]
Detail on a jar cover molded into a human head. Even though the burial jars are similar to that of the pottery found in Kulaman Plateau, Southern Mindanao and many more excavation sites here in the Philippines, what makes the Maitum jars uniquely different is how the anthropomorphic features depict “specific dead persons whose remains they guard”.
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Even if you are starting work with a new company that offers life insurance as part of its employment benefits package, there may be a waiting period (a certain amount of time you need to work for ...
A federal judge has given the U.S. Fish and Wildlife Service three more years to determine whether the common hippopotamus should be protected under the U.S. Endangered Species Act. Wild hippos ...
Philippines: 1581 BCE – 1460 ± 180 CE [11] The practice of jar burial was widespread in the Late Neolithic period of the Philippines, with archeological examples from northern Luzon, Marinduque, Masbate, Sorsogon, Palawan, and in Sarangani in Mindanao. Jars were usually made from clay or carved stone and placed in caves.
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