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Great Lent, or the Great Fast (Greek: Μεγάλη Τεσσαρακοστή, Megali Tessarakosti or Μεγάλη Νηστεία, Megali Nisteia, meaning "Great 40 Days", and "Great Fast", respectively), is the most important fasting season of the church year within many denominations of Eastern Christianity.
On this day, all Orthodox Christians ask each other for forgiveness to begin the Great Lent with a good heart, to focus on the spiritual life, to purify the heart from sin in confession, and to meet Easter - the day of the Resurrection of Jesus with a pure heart. This is the last day before Lent when non-lenten food is eaten.
The Eastern Orthodox liturgical calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church.Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days.
This period includes the three weeks preceding Great Lent, the "pre-Lenten period", the forty days of Lent, and Holy Week. The 50 days following Pascha are called the Pentecostarion, also named after the liturgical book. The Sunday of each week has a special commemoration, named for the Gospel reading assigned to that day. Certain other ...
A Confraternity in Procession along Calle Génova, Seville by Alfred Dehodencq (1851). Holy Week in the liturgical year is the week immediately before Easter. The earliest allusion to the custom of marking this week as a whole with special observances is to be found in the Apostolical Constitutions (v. 18, 19), dating from the latter half of the 3rd century and 4th century.
The Feast of Orthodoxy (or Sunday of Orthodoxy or Triumph of Orthodoxy) is celebrated on the first Sunday of Great Lent in the Eastern Orthodox Church and other churches using the Byzantine Rite to commemorate, originally, only the final defeat of iconoclasm [1] on the first Sunday of Lent in 843, and later also opposition to all heterodoxy. [2]
Whatever one makes of the new converts to the Orthodox Church drawing so much attention, the good news is that points to the fact that desire for holiness in a robust sense is very much alive in ...
The weeks of pre-Lent and Great Lent are anticipatory and preparatory by nature. They begin on Monday and end on Sunday, each week being named for the theme of the upcoming Sunday. The hymns used during the pre-Lenten and Lenten seasons are taken from a book called the Triodion. The weeks of the pre-Lenten Season break are: