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The Doryphoros (Greek Δορυφόρος Classical Greek Greek pronunciation: [dorypʰóros], "Spear-Bearer"; Latinised as Doryphorus) of Polykleitos is one of the best known Greek sculptures of Classical antiquity, depicting a solidly built, muscular, standing warrior, originally bearing a spear balanced on his left shoulder.
He also sculpted a famous bronze male nude known as the Doryphoros ("Spear Bearer"), which survives in the form of numerous Roman marble copies. Further sculptures attributed to Polykleitos are the Discophoros ("Discus-bearer"), Diadumenos ("Youth tying a headband") [4] and a Hermes at one time placed, according to Pliny, in Lysimachia (Thrace).
Fresco by Fra Angelico, Dominican monastery at San Marco, Florence, showing the lance piercing the side of Jesus on the cross (c. 1440). The Holy Lance, also known as the Spear of Longinus (named after Saint Longinus), the Spear of Destiny, or the Holy Spear, is alleged to be the lance that pierced the side of Jesus as he hung on the cross during his crucifixion.
The Diadumenos ("diadem-bearer"), together with the Doryphoros (spear bearer), are two of the most famous figural types of the sculptor Polyclitus, forming a basic pattern of Ancient Greek sculpture that all present strictly idealized representations of young male athletes in a convincingly naturalistic manner.
Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).
The spear used is known as the Holy Lance, and more recently, especially in occult circles, as the "Spear of Destiny", which was revered at Jerusalem by the sixth century, although neither the centurion nor the name "Longinus" were invoked in any surviving report. As the "Lance of Longinus", the spear figures in the legends of the Holy Grail.
There is a connection to the word nesa meaning subject to public ridicule/failure/shame, i.e. "the failure/shame of swords", not only "where the sword first hits/ headland of swords" Kennings can sometimes be a triple entendre. N: Þorbjörn Hornklofi, Glymdrápa 3 ship wave-swine unnsvín: N ship sea-steed gjálfr-marr: N: Hervararkviða 27 ...
[4] [clarification needed] A hypaspist would differ from a skeuophoros in most cases because the "shield bearer" is a free warrior and the "baggage carrier" was probably usually a slave. [citation needed] The word may have had Homeric and heroic connotations that led Philip II of Macedon to use it for an elite