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Pseudo-Chrysostom: If we ought to bear the burdens of strangers, in obedience to that of the Apostle, Bear ye one another's burdens, (Gal. 6:2.) how much more that of our wives and husbands? The Christian husband ought not only to keep himself from any defilement, but to be careful not to give others occasion of defilement; for so is their sin ...
The theme is an obvious one for Matthew to choose: Eduard Schweizer notes that "mercy is the focal point of Matthew's message". [ 2 ] The form – "blessed" (Greek: makarios ) + subject + "that" ( hoti ) + cause – can be found in Genesis 30:13 (also in Tobit 13:16), whereas the eschatological orientation is similar to Daniel 12:12 (also 1 ...
Bear one another’s burdens, and so fulfill the law of Christ. [3]"Bear one another's burdens": can be done by gentle reprove, by comforting those stressed with guilt, by sympathizing in others' sorrow, by praying to God to manifest his pardoning grace, by forgiving other people, when they committed faults, or by accommodating their weakness, by administering help and relief, whether temporal ...
These Bible verses about grief serve as a reminder that God is with you, offering support during the days when sorrow seems overwhelming. Deuteronomy 31:8 “But the Lord is the one who is ...
Depicted is the famous Sermon on the Mount of Jesus in which he commented on the Mosaic Law. Christians believe that Jesus is the mediator of the New Covenant. [a]In the Epistle to the Galatians, written by the Apostle Paul to a number of early Christian communities in the Roman province of Galatia in central Anatolia, he wrote: "Bear one another's burdens, and so fulfill the law of Christ."
We will “bear one another’s burdens and so fulfill the law of Christ” (Galatians 6:2). We will also heed the exhortation recorded in 1 Thessalonians 5:12-15: We beseech you, brethren, to know them which labor among you, and are over you in the Lord, and admonish you; And to esteem them very highly in love for their work’s sake.
will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. The World English Bible translates the passage as: “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God ...
But Stanhope, in an action central to the author's own theology, takes the burden of her fears upon himself—Williams called this the Doctrine of Substituted Love—and enables Pauline, at long last, to face her true self. Williams drew this idea from the biblical verse, "Ye shall bear one another's burdens". [2]