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Higher self is a term associated with multiple belief systems, but its basic premise describes an eternal, omniscient, conscious, and intelligent being, who is one's real self. Blavatsky , who founded the Theosophical Movement, formally defined the higher self as " Atma the inseparable ray of the Universe and one self.
Self-realisation concerns the third higher level, that of the superconscious, and pertains to Transpersonal or spiritual psychosynthesis. Self-realisation itself has three different stages. The first is the activation and expression of the potentialities residing in the superconscious: it includes… various types of transcendence…
This suggests that self-transcendence may be a valid measure of areas of spirituality relating to spiritual beliefs, spiritual experiences, paranormal beliefs, and traditional religiousness, but is unrelated to having a sense of meaning and purpose in life, which is more related to other features of personality.
The higher part of this body, containing the spiritual elements gathered during life, merges after death entirely into the causal body; while the lower part, containing the animal elements, forms the Kama-rupa, the source of "spooks" or apparitions of the dead. Therefore, besides the dense physical body, the subtle bodies in a human being are:
There can be different types of spiritual self because it is determined on one's life and experiences. Another definition of spiritual identity is "a persistent sense of self that addresses ultimate questions about the nature, purpose, and meaning of life, resulting in behaviors that are consonant with the individual’s core values."
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The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
In higher Hindu philosophy, it is seen as a transcendence of phenomenal being, of any sense of consciousness of time, space, and causation . It is not seen as a soteriological goal in the same sense as in, say, a Christian context, but signifies dissolution of the sense of self, or ego, and the overall breakdown of nama-roopa (name-form).