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It also states that wearing a tulasi mala will multiply the benefit of doing good karmic deeds, as well as providing magical protection from harm. [8] The Padma Purana says one should always wear the tulasi mala, whether one is pure or impure, even while bathing, eating or going to the toilet. [8]
The Hindu temples in South India use this semi-precious mineral for making Shiva Lingams. Sphatikam beads are made from translucent rose quartz are cut and polished as beads. Each bead is about ten millimeters in diameter. It is good conductor of heat. Hence people wear sphatikam jewelry (mala) to keep their body cool.
Kanthi malas are also worn by followers of the Swaminarayan Sampradaya and the Kabir panth. Swaminarayan instructed his followers to wear a double-stranded kanthi made of tulasi, symbolising Radha–Krishna, while Kabir instructed his disciples to wear triple-stranded kanthis – symbolising the Hindu trinity of Brahma, Vishnu, and Shiva – with one large bead made from either tulasi or ...
Sikh worshipers may use mala (prayer beads) while reciting verses from the Guru Granth Sahib. [25] These prayer beads are made from iron worn around the wrist; there are 27 such beads in a mala. [26] This is also known as a simranee.
Marathis of Maharashtra wear a pendant of two vati ornaments shaped like tiny bowls. The mangala sutra of the Kannadigas of Karnataka is similar to that of the Marathis, except that it usually has one vati. Nowadays many fashion-conscious families opt for lighter versions, with a single vati or a more contemporary style.
Rudraksha is a Sanskrit compound word consisting of "Rudra"(Sanskrit: रुद्र) referring to Shiva and "akṣa "(Sanskrit: अक्ष) meaning "eye". [5] [a] [6] Sanskrit dictionaries translate akṣa (Sanskrit: अक्ष) as eyes, [7] as do many prominent Hindus such as Sivaya Subramuniyaswami and Kamal Narayan Seetha; accordingly, rudraksha may be interpreted as meaning "Eye of ...