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Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
This concept of existential catastrophe is strictly defined as a permanent, irreversible loss of potential; for example, even a disaster that killed a majority of humans would not be an existential catastrophe under this definition, provided that the survivors eventually recover and resume scientific and technological progress.
The human condition can be defined as the characteristics and key events of human life, including birth, learning, emotion, aspiration, reason, morality, conflict, and death. This is a very broad topic that has been and continues to be pondered and analyzed from many perspectives, including those of art , biology , literature , philosophy ...
And we do. Famously, Anatomist Raymond Dart examined the remains of a 2 or 3 million-year-old hominid in 1924 and declared its cause of death to be of human origin. Not only was this person's death at the hands of a fellow human, but Dart would also find many remains from the same period to have died in the same manner.
Each year for the past 78 years, the Bulletin of the Atomic Scientists has published a new Doomsday Clock, suggesting just how close – or far – humanity is to destroying itself.
Dazzling in the ups, terrifying and depressing in the downs. The burning devotion of the small-unit brotherhood, the adrenaline rush of danger, the nagging fear and loneliness, the pride of service. The thrill of raw power, the brutal ecstasy of life on the edge. “It was,” said Nick, “the worst, best experience of my life.”
The Miseries of Human Life was written by James Beresford (1764–1840) and published in 1806, first as a single volume and then as an expanded two-volume edition later that year. Illustrated by George Cruikshank , it catalogued "in excruciating detail" the "petty outrages, minor humiliations, and tiny discomforts that make up everyday human ...
The great human stream arises from a singular realization that nothingness is a state of mind in which we can become anything, in reference to our situation, that we desire. The difference between existence and identity projection remains at the heart of human subjects who are swept up by their own condition, their "bad faith".