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Compassion is thus related in origin, form and meaning to the English noun patient (= one who suffers), from patiens, present participle of the same patior, and is akin to the Greek verb πάσχειν (paskhein, to suffer) and to its cognate noun πάθος (= pathos). [4]
In ancient Athens, Eleos (Ancient Greek Ἔλεος m.) or Elea [citation needed] was the personification of mercy, clemency, compassion and pity – the counterpart of the Roman goddess Clementia. [citation needed] Pausanias described her as "among all the gods the most useful to human life in all its vicissitudes." [1]
The Greek word for compassion is ἐσπλαγχνίσθη, which is, "pitied them from His inmost bowels." Lapide notes that, "there is no animal so simple, careless, improvident, so exposed to be the prey of wolves and other wild beasts, and therefore so needing a keeper, as a sheep."
Derived from Greek, agape traditionally denotes a selfless, unconditional love. In Thelemic practice, agape represents the highest form of love and is often associated with True Will and the central tenet of the religion: "Do what thou wilt shall be the whole of the Law. Love is the law, love under will."
Compassion is defined as the feeling that you get when you are exposed to the suffering of another and feel motivated to relieve that suffering.
Sub tuum præsidium (Ancient Greek: Ὑπὸ τὴν σὴν εὐσπλαγχνίαν; lit. ' under your protection ') is an ancient Christian hymn and prayer dedicated to the Blessed Virgin Mary. The hymn enumerates her special election by God the Father and her motherhood of God the Son.
Yet, she was the Roman counterpart of Eleos, [citation needed] (not to be confused with Soteria), the Greek goddess of mercy and forgiveness who had a shrine in Athens. In traditional imagery, she is depicted holding a branch (possibly an olive tree branch) and a scepter and may be leaning on a column.
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