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The closest, Romans, has 3 out of 581 sentences of such length. E. J. Goodspeed, [36] and C. L. Mitton [37] argued the style was unlike Paul's other works. Many words in the letter are not in the "undisputed" epistles. However, still, some scholars do not find the style of Ephesians to be unlike Paul's authentic letters. [38]
A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [19] and 2 Corinthians 7:8-9 [20] An earlier epistle to the Ephesians referenced at Ephesians 3:3-4 [ 21 ]
The greeting, from Paul to the church of Ephesus. Ephesians 1:3–2:10. A general account of the blessings that the gospel reveals. This includes the source of these blessings, the means by which they are attained, the reason why they are given, and their final result. The whole of the section Ephesians 1:3–23 consists in the original Greek ...
Ephesians 2 is the second chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
The two main passages that explain these "household duties" are Paul's letters to the Ephesians [351] and to the Colossians. [352] An underlying Household Code is also reflected in four additional Pauline letters and 1 Peter: 1 Timothy 2:1ff, 8ff; 3:1ff, 8ff; 5:17ff; 6:1f; Titus 2:1–10 [353] and 1 Peter. [354]
The third Epistle to Corinth called Severe Letter referenced at 2 Corinthians 2:4 and 2 Corinthians 7:8–9; The Corinthian letter to Paul referenced at 1 Corinthians 7:1; The Earlier Epistle to the Ephesians referenced at Ephesians 3:3–4; The Epistle to the Laodiceans referenced at Colossians 4:16; The Earlier Epistle of Jude [18] referenced ...
The First Epistle to Timothy [a] is one of three letters in the New Testament of the Bible often grouped together as the pastoral epistles, along with Second Timothy and Titus. The letter, traditionally attributed to the Apostle Paul, consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1: ...
Biblical scholars are divided as to whether Chapter 16, Paul's letter of recommendation for Phoebe, was intended for Rome, with whose Christian community he was not acquainted, or with the more familiar community at Ephesus. [2] I commend to you our sister Phoebe, a deacon (servant) of the church in Cenchreae.