Search results
Results From The WOW.Com Content Network
Consistently with Kant's definition, philosophical and theological writers sometimes use the words "ontotheology" or "ontotheological" to refer to the metaphysical or theological views characteristic of many rationalist philosophers. Heidegger, discussed below, later argued for a broader definition of the word ontotheology.
Johann Heinrich Heidegger (July 1, 1633 – July 18, 1698), Swiss theologian, was born at Bäretswil, in the Canton of Zürich. [ 1 ] He studied at Marburg and at Heidelberg , where he became the friend of J. L. Fabricius, and was appointed professor extraordinarius of Hebrew and later of philosophy .
From this definition it concludes that God must exist since God would not be the greatest conceivable being if God lacked existence. [169] Another overlap in the two disciplines is found in ontological theories that use God or an ultimate being as the foundational principle of reality. Heidegger criticized this approach, terming it ontotheology ...
Heidegger's proposal to equate philosophy in general, and metaphysics specifically, with the term ontotheology has met with very mixed reception among philosophers. It remains quite unsettled as to what the meaning and appropriate range of application of the word (at least as of yet), and depends on who the writer is.
In Husserl's definition, "phenomenon" appeared comprehensive and sufficient for his philosophical ventures. But Heidegger saw room for new development. By shifting the priority from consciousness (psychology) to existence (ontology), Heidegger opened a new direction for phenomenological inquiry.
(This is Heidegger's usual reading of aletheia as Unverborgenheit, "unconcealment".) [1] It is closely related to the notion of world disclosure, the way in which things get their sense as part of a holistically structured, pre-interpreted background of meaning. Initially, Heidegger wanted aletheia to stand for a re-interpreted definition of truth.
However, the main source for the Kantbook was Heidegger's encounter with Ernst Cassirer in Davos, in 1929. It is here Heidegger begins to develop his unique interpretation of Kant which places unprecedented emphasis on the schematism of the categories. Heidegger began writing Kant and the Problem of Metaphysics immediately after Davos. [2]
Heidegger believed that Dasein already has a "pre-ontological" and concrete understanding that shapes how it lives, which he analyzed in terms of the unitary structure of "being-in-the-world". Heidegger used this analysis to approach the question of the meaning of being; that is, the question of how entities appear as the specific entities they ...