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In the Book of Acts, Christianity is referred to as "The Way". The NIV renders Paul's words in Acts 24:14 as "I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect." Rayburn suggests that this was a Christian self-designation, although it did not survive as a title.
Judeo-Christian – a term used by many Christians since the 1950s to encompass perceived common ethical values based on Christianity and Judaism. Justitia civilis or "things external" is defined by Christian theologians as the class of acts in which fallen man retains his ability to perform both good and evil moral acts.
A member of a people the speaker regards as primitive and uncivilised. The term has also been applied to non-adherents of Christianity. [132] [133] Shiksa (female), shegetz (male) (Yiddish) A non-Jewish girl (generally still single) or boy, or one who is of Jewish descent but does not practise Orthodox Judaism.
Other words are Nasrānī (نصرانی), from Syriac for ' Nazarene ', and Tarsā (ترسا), from the Middle Persian word Tarsāg, also meaning ' Christian ', derived from tars, meaning ' fear, respect '. [44] An old Kurdish word for Christian frequently in usage was felle (فەڵە), coming from the root word meaning ' to be saved, attain ...
Christianity began in the 1st century, after the death of Jesus, as a Judaic sect with Hellenistic influence in the Roman province of Judaea. The disciples of Jesus spread their faith around the Eastern Mediterranean area, despite significant persecution. The inclusion of Gentiles led Christianity to slowly separate from Judaism (2nd century).
Cleopas – Cleopas was a figure of early Christianity, one of the two disciples who encountered Jesus during the Road to Emmaus appearance in the Gospel of Luke 24:13-32. Clopas – Clopas is a figure of early Christianity. Christian teaching about the Devil – In mainstream Christianity, the Devil is named Satan, and sometimes Lucifer.
A. Ablution in Christianity; Abundant life; Acacians; Accommodation (religion) Active obedience of Christ; Actual sin; Adelphopoiesis; Adiaphora; Adoption (theology)
Today's Christian Woman was founded in 1978 and acquired by Christianity Today from the Fleming H. Revell Co. in 1985. [64] It discontinued print publication in 2009 and was replaced with a "digizine" entitled Kyria , which was online only, but still required a paid subscription to access, although at a lower price than the print magazine. [ 65 ]