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To be multifaith is to feel an affinity with aspects of more than one religion, philosophy or world-view, or to believe that none of them is superior to the others. This term should not be confused with interfaith, which concerns the communication between different religions.
Religious syncretism is the blending of two or more religious belief systems into a new system, or the incorporation into a religious tradition of beliefs from unrelated traditions. This can occur for many reasons, and the latter scenario happens quite commonly in areas where multiple religious traditions exist in proximity and function ...
On the other hand, scholars studying multiple religious belonging such as John B. Cobb see this as an opportunity rather than a threat: "I do not see multiple religious belonging as the primary way into the future. The primary way is the transformation of the particular religious traditions, at least in the Christian case, through their new ...
Within religious studies and theology, inclusivism is the belief that, although only one belief system is true, aspects of its truth can be found in other religions. This is contrasted from religious pluralism , which asserts that all beliefs are equally valid within a believer's particular context.
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
The World Council of Churches states: "Following the lead of the Roman Catholic Church, other churches and Christian religious organizations, such as the World Council of Churches, have increasingly opted to use the word interreligious rather than interfaith to describe their own bilateral and multilateral dialogue and engagement with other ...
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While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...