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Balantidium is the only ciliated protozoan known to infect humans. Balantidiasis is a zoonotic disease and is acquired by humans via the feco-oral route from the normal host, the domestic pig, where it is asymptomatic.
Balantidiasis is a zoonotic disease and is acquired by humans via the fecal-oral route from the normal host, the pig, where it is asymptomatic. Fecally contaminated food and water are the common sources of infection in humans.
Most adherents of the Jesus' name doctrine assert that baptism in the name of Jesus is the proper method, and most (but not all) feel that baptism "in the name of the Father, and of the Son, and of the Holy Ghost" is invalid because Father, Son, and Holy Ghost are not names but titles. [19]
Balantidium coli is one of the species that has been reclassified. It has also been proposed that it is a junior synonym of genus Balantioides–which has B. coli as the type species. [6] The closest known relative of this genus is Buxtonella sulcata, a parasite of cattle.
Oneness adherents believe that for water baptism to be valid, one must be baptized "in the name of Jesus Christ", [115] rather than the Trinitarian baptismal formula "in the name of the Father, and of the Son, and of the Holy Spirit." [16] This is referred to as the Jesus' name doctrine. "Jesus' name" is a description used to refer to Oneness ...
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
A catechumen has not been baptized, and is undergoing training in the principles of the faith; one who was baptized as a child has an equal need of education, but this does not start from the same foundation, since baptism has already occurred. The theological basis is common to all sects and taken from the Gospel:
Branson said that there was an alarming lack of uniformity in these matters. Ministers were establishing their own tests of fellowship. He writes that the tests applied by one are different from those applied by another. One person required incoming members to promise full participation in church missionary activities.