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Woodcut carved by Johann von Armssheim (1483). Portrays a disputation between Christian and Jewish scholars. During the Middle Ages a series of debates on Judaism were staged by the Catholic Church – including the Disputation of Paris, the Disputation of Barcelona, and Disputation of Tortosa – and during those disputations, Jewish converts to Christianity, such as Pablo Christiani and ...
The terms of the disputation demanded that the four rabbis defend the Talmud against Donin's accusations that it contained blasphemies against the Christian religion, attacks on Christians themselves, blasphemies against God, and obscene folklore. The attacks on Christianity were from passages referring to Jesus and Mary.
The Jerusalem Talmud (Hebrew: תַּלְמוּד יְרוּשַׁלְמִי, romanized: Talmud Yerushalmi, often Yerushalmi for short) or Palestinian Talmud, [1] [2] also known as the Talmud of the Land of Israel, [3] [4] is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah.
Bauckham notes that the spelling Yeshu is found on one ossuary, Rahmani 9, which supports that the name Yeshu was not invented as a way of avoiding pronouncing the name Yeshua or Yehoshua in relation to Jesus, but that it may still be that rabbinical use of Yeshu was intended to distinguish Jesus from rabbis bearing the biblical name "Joshua", Yehoshua. [9]
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
For example: the Talmud says the prohibition of reciting an unnecessary berakhah (blessing formulated with God's name) violates the verse Thou shalt not take the name of the Lord thy God in vain. [2] Maimonides sees the Talmud as proving a de'oraita prohibition, [ 3 ] while Tosafot considers the law to be only derabbanan , and sees the Talmud's ...
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
The Council decreed that Mary is the Mother of God because her son Jesus is one person who is both God and man, divine and human. [29] This doctrine is widely accepted by Christians in general, and the term "Mother of God" had already been used within the oldest known prayer to Mary, the Sub tuum praesidium , which dates to around 250 AD.