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Creatio ex nihilo is the doctrine that all matter was created out of nothing by God in an initial or a beginning moment where the cosmos came into existence. [13] [14] The third-century founder of Neoplatonism, Plotinus, argued that the cosmos was instead an emanation from God.
In their interaction with earlier Greek philosophers who accepted this argument/dictum, Christian authors who accepted creatio ex nihilo, like Origen, simply denied the essential premise that something cannot come from nothing, and viewed it as a presumption of a limitation of God's power; God was seen as in fact able to create something out of ...
Philosophy of matter is the branch of philosophy concerned with issues surrounding the ontology, epistemology and character of matter and the material world. The word matter is derived from the Latin word materia , meaning "wood", or “timber”, in the sense "material", as distinct from "mind" or "form". [ 1 ]
Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [ 1 ] [ 2 ] The Bible was formed over many centuries , involving many authors , and reflects shifting patterns of religious belief ; consequently, its cosmology is not always consistent.
The Creation (c. 1896–1902), painting by James Tissot [1]. A creation myth or cosmogonic myth is a type of cosmogony, [2] a symbolic narrative of how the world began and how people first came to inhabit it.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.
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Brahman is the eternal, unchanging, infinite, immanent, and transcendent reality which is the divine ground of all matter, energy, time, space, being and everything beyond in this Universe. [ 65 ] [ 66 ] The nature of Brahman is described as transpersonal, personal and impersonal by different philosophical schools.