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Jesus: The Evidence is a three-part television miniseries made by London Weekend Television (LWT) for Channel 4, and transmitted in the UK in 1984 over the Easter period (Ep.1 - 8 April 1984; Ep.2 -15 April 1984; and Ep.3 - 22 April 1984).
In the Islamic tradition, Mary and Jesus were the only children who could not be touched by Satan at the moment of their birth, for God imposed a veil between them and Satan. [236] [237] According to the author Shabbir Akhtar, the Islamic perspective on Mary's Immaculate Conception is compatible with the Catholic doctrine of the same topic.
The Ebionites, a Jewish Christian sect, saw Jesus as fully human, rejected the virgin birth, and preferred to translate almah as "young woman". [59] The 2nd century gnostic theologian Marcion likewise rejected the virgin birth, but regarded Jesus as descended fully formed from heaven and having only the appearance of humanity. [60]
Painted for private devotion, it shows a full-length Mary holding Jesus. Mother and son are surrounded by four angels; the two above Mary are adorned with large colourful wings and hold a golden crown, symbolising her role as Queen of Heaven [4] while another two, each bearing large wings, sit on either side of her playing a harp and lute respectively.
Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus.As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour [citation needed] as the theotokos, a Koiné Greek term that means "God-bearer" or "one who ...
Turns out an immaculate conception kinda freaked people out. The most famous Mary of all time (with all due respect to Wilson, J. Blige, and Tyler Moore) is getting her own Biblical coming-of-age ...
Some prefer to present its historical development, while others focus on its content (dogmas, grace, role in redemption, etc.). Some theologians prefer to view Mariology only in terms of Mary's attributes (honour, titles, privileges), while others attempt to integrate Mary into the overall theology of the salvation mystery of Jesus Christ. [39]
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