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Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil, commonly referred to as Leviathan, is a book written by Thomas Hobbes (1588–1679) and published in 1651 (revised Latin edition 1668).
Hobbes’s moral philosophy is the fundamental starting point from which his political philosophy is developed. This moral philosophy outlines a general conceptual framework on human nature which is rigorously developed in The Elements of Law , De Cive and Leviathan . [ 5 ]
On a theoretical level, the book explores the acceptable methods of knowledge production, and societal factors related to the different knowledge systems promoted by Boyle and Hobbes. The "Leviathan" in the title is Hobbes's book on the structure of society, Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil ...
Thomas Hobbes was born on 5 April 1588 (Old Style), in Westport, now part of Malmesbury in Wiltshire, England.Having been born prematurely when his mother heard of the coming invasion of the Spanish Armada, Hobbes later reported that "my mother gave birth to twins: myself and fear."
According to Hobbes, the outcome is that people choose to enter a social contract, giving up some of their liberties in order to enjoy peace. This thought experiment is a test for the legitimation of a state in fulfilling its role as " sovereign " to guarantee social order, and for comparing different types of states on that basis.
Locke describes the state of nature and civil society to be opposites of each other, and the need for civil society comes in part from the perpetual existence of the state of nature. [7] This view of the state of nature is partly deduced from Christian belief (unlike Hobbes, whose philosophy is not dependent upon any prior theology).
Hobbes supervised an English translation of De Corpore, which was published in 1656. There were some changes, and a provocative appendix Six Lessons to the Professors of Mathematics was added. [7] It has been claimed that the translation was vitiated by errors, undermining its usefulness as a guide to Hobbes's philosophy of language. [8]
In Hobbes, who draws on Job 41:24, the Leviathan becomes a metaphor for the omnipotence of the state, which maintains itself by educating all children in its favour, generation after generation. This idea of an eternal power that 'feeds' on its constantly growing citizens is based on a concept of education that mechanically shapes memory.