Search results
Results From The WOW.Com Content Network
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
It is conjectured by Robert Paul Seesengood that it may have been illegal to preach a foreign deity in Athens, which would have thereby made Paul's sermon a combination of a "guest lecture" and a trial. [6] The sermon addresses five main issues: [3] Introduction: Discussion of the ignorance of pagan worship (verses 23–24)
According to most interpretations of Matthew 5:17, 18, 19, and 20, and most Christian views of the Old Covenant, these new interpretations of the Law and Prophets are not opposed to the Old Testament, which was the position of Marcion, but form Jesus's new teachings which bring about salvation, and hence must be adhered to, as emphasized in ...
2009: A New Beginning, a speech made by U.S. President Barack Obama which was designed to reframe relations between the Islamic world and the United States after the terrorist attacks of Sept. 11, 2001, and the U.S.-led war in Iraq.
Bildad's speech is charged with somewhat increased vehemence, compared to Eliphaz who spoke first, because Bildad found Job's words too angry and impious. He was the first of Job's friends to attribute Job's calamity to actual wickedness; however, he does so indirectly, by accusing Job's children (who were destroyed in the opening scenes, Job 1 ...
Through this speech, she made history as the first Black woman to write and read a poem at an inauguration ceremony for a U.S. president. "Lift up your eyes upon this day breaking for you. Give ...
From his oddly prophetic final speech to his inspirational Selma talk, these are some of MLK's famous — but often overshadowed — speeches. 8 powerful speeches from Martin Luther King Jr. that ...
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]