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Paradiso (Italian: [paraˈdiːzo]; Italian for "Paradise" or "Heaven") is the third and final part of Dante's Divine Comedy, following the Inferno and the Purgatorio.It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology.
In describing the climb Dante discusses the nature of sin, examples of vice and virtue, as well as moral issues in politics and in the Church. The poem posits the theory that all sins arise from love—either perverted love directed towards others' harm, or deficient love, or the disordered or excessive love of good things.
In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
Inferno is the first section of Dante Alighieri's three-part poem Commedia, often known as the Divine Comedy.Written in the early 14th century, the work's three sections depict Dante being guided through the Christian concepts of hell (Inferno), purgatory (), and heaven (). [2]
In the Purgatorio, the second cantica of Dante's poem, penitents reaching the Garden of Eden at the top of Mount Purgatory are first washed in the waters of the river Lethe in order to forget the memories of their mortal sins. They then pass through Eunoe to have the memories of their good deeds in life strengthened.
In the Eastern Orthodox Church, heaven is the parcel of deification , meaning to acquire the divine nature by grace and complete one's hypostasis via Christlike behavior, due to Jesus having made human entry into heaven possible by his incarnation, hence evidence of one's deification is usually miracles akin to those of Christ.
In the final book a vision of Salvation through the Son is revealed to Adam by Michael. The name Jesus of Nazareth, and the details of Jesus' story are not depicted in the poem, [24] though they are alluded to. Michael explains that "Joshua, whom the Gentiles Jesus call", prefigures the Son of God, "his name and office bearing" to "quell / The ...
The Catechism of the Catholic Church states: "By the expression 'He descended into Hell', the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil 'who has the power of death' (Hebrews 2:14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead.