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The work's consideration on the punishments of Hell is twofold, analyzing the Poena Sensus (pain of the senses) and Poena Damni (pain of the loss of Heaven). [1] The first three days' meditations treat the Poena Sensus , specifically focusing on 1. the prison of Hell, 2. the fire of Hell, and 3. the company of the Damned .
"Sermon X. On the pains of hell" . Sermons for all the Sundays in the year. Dublin. Talbott, Thomas. "Heaven and Hell in Christian Thought". In Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy. Maps with Christian views on Hell can be found in the Cornell University PJ Mode Collection of Persuasive Cartography (Browse "Heaven and ...
According to Swedenborg, we in the natural world can only see angels here when our spiritual eyes are opened. This corresponds to many instances in the Old Testament [20] and New Testament (Matthew 18, Luke 2:14, Matthew 17, Luke 24, Revelation 1:10). Swedenborg received his revelation by the same process of his spiritual eyes being opened by God.
Choiński suggests that the rhetorical success of the sermon consists in the use of the "deictic shift" that transported the hearers mentally into the figurative images of hell. [ 16 ] Jonathan Edwards also wrote and spoke a great deal on heaven and angels, writes John Gerstner in Jonathan Edwards on Heaven and Hell , 1991, [ 17 ] [ page needed ...
According to The Heavenly Doctrine, the Lord had opened Swedenborg's spiritual eyes so that from then on, he could freely visit heaven and hell to converse with angels, demons, and other spirits and that the Last Judgment had already occurred in 1757, the year before the 1758 publication of De Nova Hierosolyma et ejus doctrina coelesti (English ...
Sermon 112: The Rich Man and Lazarus - Luke 16:31 (Birmingham, 25 March 1788) Sermon 113: Walk by Faith, or by Sight - 2 Corinthians 5:7 (London, 30 December 1788) Sermon 114: Unity of the Diving Being - Mark 12:32 (Dublin, 9 April 1789) Sermon 115: The Ministerial Office - Hebrews 5:4 (Cork, 4 May 1789; Sermon 121 in the Bicentennial Edition)