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Daniel 7 (the seventh chapter of the Book of Daniel) tells of Daniel's vision of four world-kingdoms replaced by the kingdom of the saints or "holy ones" of the Most High, which will endure for ever. Four beasts come out of the sea, the Ancient of Days sits in judgment over them, and "one like a son of man " is given eternal kingship.
In all seven cases the admonition, "He who has an ear, let him hear what the Spirit says to the churches", [7] is appended, although sometimes this comes before the promise and sometimes after. Although the letters differ in length in accord with the needs of each community, all conclude with an appeal to hold fast and to listen to what the ...
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Postcard of Ohrid, Church of St. John at Kaneo from 1930's. The church has a cruciform architectural plan, with a rectangular base. The architect of the church is unknown. . Reconstruction work was carried out on the church in the 14th century, shortly before the arrival of Ottoman Turks in Maced
John of Kronstadt or John Iliytch Sergieff [3] (pre-reform Russian: Іоаннъ Кронштадтскій; post-reform Russian: Иоа́нн Кроншта́дтский; 31 October [O.S. 19 October] 1829 – 2 January 1909 [O.S. 20 December 1908]) was a Russian Orthodox archpriest and a member of the Most Holy Synod of the Russian Orthodox Church.
The Protestant Theological Institute (Romanian: Institutul Teologic Protestant; Hungarian: Protestáns Teológiai Intézet; German: Protestantisch-Theologisches Institut) is a Protestant seminary and private university in Cluj-Napoca, Romania.
Epiphanius was either born into a Romaniote Christian family or became a Christian in his youth. Either way, he was a Romaniote Jew who was born in the small settlement of Besanduk, near Eleutheropolis (modern-day Beit Guvrin in Israel), and lived as a monk in Egypt, where he was educated and came into contact with Valentinian groups.
Wax seals were typically placed across the opening of a scroll, [7] so that it was known to be authored by the proper person, when the document was opened in the presence of witnesses. [6] This type of "seal" is frequently used in a figurative sense, in the book of Revelation, [ 8 ] and only the Lamb is worthy to break off these seals.