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Chinese ancestor veneration, also called Chinese ancestor worship, [1] [a] is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname organised into lineage societies in ancestral shrines. Ancestors, their ghosts, or spirits, and ...
The scent of the joss sticks is believed to calm the human spirit and good for health because the key ingredients of joss sticks are made up of various herbs. [citation needed] The same effect is believed to affect the spirit of a deceased ancestor. In this connection it also serves as a prayer to the deity that an adherent is worshipping.
The veneration of ancestors has led to the widespread tradition of tomb building, as well as the highlands practice of the famadihana, whereby a deceased family member's remains may be exhumed to be periodically re-wrapped in fresh silk shrouds before being replaced in the tomb. The famadihana is an occasion to celebrate the beloved ancestor's ...
Taotao Mo'na, also commonly written as taotaomona or taotaomo'na (Chamoru taotao, "person/people" and mo'na "precede", loosely translated as "people before history" or "ancient people"), are spirits of ancient giant inhabitants believed to protect the mountains and wild places of the Mariana Islands, which include Luta, Saipan, Tinian and Guam, in Micronesia.
An altar built under a tree for Pitr veneration in Haryana, India. Ancestor veneration is an ancient Indian practice. The custom of a death anniversary is still practised in India, where the deathday of one's parents involves a number of rituals and offerings, that are elaborated in the Puranas. [5]
In fact, ancestral spirits have strong connections with the other section of the Shang's pantheon, the gods of non-ancestral origins. Shang Jia (上甲), the most senior member in Shang royal lineage, was represented on oracle bones by the square component drawn out of the character for "jia", which resembles a "plus" sign. [ 9 ]
Venerating the ancestors is based on the belief that the spirits of the dead continue to dwell in the natural world and have the power to influence the fortune and fate of the living. The goal of ancestor worship is to ensure the ancestor's continued well-being and positive disposition towards the living and sometimes to ask for special favours ...
The mitamaya is placed in an inner chamber, on a shelf, the mitama-san-no-tana, attached to the wall about six feet high. It is placed lower than the kamidana. [2]Rites are performed for the mitamaya every tenth day up to the fiftieth, and thereafter on the one-hundredth day and one-year anniversary.