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Jones notes that the mention of only the right eye makes it clear that Jesus is not meaning for this to be taken literally, as the left eye would be just as likely to lead into sin. The obvious hyperbole of this passage have led some commentators to see other difficult parts of the Sermon as hyperbole, such as Matthew 5:39 and 40 .
Oedipus gouged out his own eyes after accidentally fulfilling the prophecy that he would end up killing his father and marrying his mother. [3] In the Bible, Samson was blinded upon his capture by the Philistines. [4] Early Christians were often blinded as a penalty for their beliefs. [5] For example, Saint Lucy's torturers tore out her eyes. [6]
Having subjected the occupants to a siege, the population sought terms for surrender, and were told by Nahash that they had a choice of death (by the sword) or having their right eyes gouged out. The population obtained seven days' grace from Nahash, during which they would be allowed to seek help from the Israelites , after which they would ...
A famous case of autoenucleation can be found in Greek mythology: Oedipus, according to Sophocles's tragedy Oedipus Rex, gouged his own eyes out after discovering he had married his mother. In the 13th century, Marco Polo witnessed a pious Baghdad carpenter who enucleated his right eye for sinful thoughts of a young female customer.
Jabesh-Gilead is a central setting of 1 Samuel 11.After Saul is anointed by Samuel, Nahash of Ammon attacks Jabesh-Gilead. Having subjected the town to a siege, its inhabitants sought terms for surrender, but were told by Nahash that they had a choice of death by sword or having their right eyes gouged out.
For this narrative, 4QSam a (among the Dead Sea Scrolls; from first century BCE) and the writing of Josephus from first century CE, provide a background information that Nahash king of the Ammonites have subdued Israel's Transjordanian tribes (Gadites and Reubenites) and gouged the right eye of his captives (cf. 11:2 for explanation), but 7000 Israelites escaped and hid in Jabesh-Gilead, so ...
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. [1] The World English Bible translates the passage as: You hypocrite! First, remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye. [citation needed]
The emphasis on maximum disfigurement, on severing bodily parts, made this fighting style unique. Amid the general mayhem, however, gouging out an opponent's eye became the sine qua non of rough-and-tumble fighting, much like the knockout punch in modern boxing. The best gougers, of course, were adept at other fighting skills.