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In French, it means "beginning." The English meaning of the word exists only when in the plural form: [faire] ses débuts [sur scène] (to make one's débuts on the stage). The English meaning and usage also extends to sports to denote a player who is making their first appearance for a team or at an event. décolletage a low-cut neckline ...
The name Pend d’Oreille (French: [pɑ̃ d‿ɔ.ʁɛj]), which means "hangs from ear", was attributed to them by French-speaking colonists and traders in reference to the large shell earrings worn by these people. The name Kalispel is an anglicization of their name in their own language Ql̓ispé (Salishan:), which means "Camas people". Camas ...
According to the Oxford English Dictionary, it remains unclear if this form is the result of a borrowing from a Romance language source (such as Old French tribu) or if the form is a result of borrowing directly from Latin (the Middle English plural tribuz 1250 may be a direct representation of Latin plural tribūs).
This is a list of English language words borrowed from Indigenous languages of the Americas, either directly or through intermediate European languages such as Spanish or French. It does not cover names of ethnic groups or place names derived from Indigenous languages.
The Gros Ventre (US: / ˈ ɡ r oʊ v ɒ n t / GROH-vont, French: [ɡʁo vɑ̃tʁ]; meaning "big belly"), also known as the A'aninin, Atsina, [5] or White Clay, [6] are a historically Algonquian-speaking Native American tribe located in northcentral Montana.
According to the Encyclopedia of Oklahoma History and Culture, the name comes from the French transliteration of the Caddo word washita, meaning "good hunting grounds". [7] Louis R. Harlan claimed that "Ouachita" is composed of the Choctaw words ouac for buffalo and chito for large, together meaning "country of large buffaloes".
Nez Perce baby in cradleboard, 1911. Their name for themselves is nimíipuu (pronounced ), meaning, "we, the people", in their language, part of the Sahaptin family. [23]Nez Percé is an exonym given by French Canadian fur traders who visited the area regularly in the late 18th century, meaning literally "pierced nose".
The Kru people and their languages, although now many speak English (in Liberia) or French (in Côte d'Ivoire) as a second language, are said to be "dominant in the southwest region where the forest zone reaches the coastal lagoons". [3] The Kru people rely on the forest for farming, supplemented by hunting for their livelihood.