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See also: God in Abrahamic religions). Schmidt's hypothesis was controversially discussed during much of the first half of the 20th century. [2] In the 1930s, Schmidt adduced evidence from Native American religion and mythology, Australian Aboriginal religion and mythology, and other primitive civilizations in support of his views.
Panentheism (from Greek πᾶν (pân) "all"; ἐν (en) "in"; and θεός (theós) "God"; "all-in-God") is a belief system that posits that the divine (be it a monotheistic God, polytheistic gods, or an eternal cosmic animating force) interpenetrates every part of nature, but is not one with nature.
At one time in his life, to say the least, he was an elevated Pantheist, doubting the immortality of the soul as the Christian world understands that term. He believed that the soul lost its identity and was immortal as a force. Subsequent to this he rose to the belief of a God, and this is all the change he ever underwent." [56] [57]
The Trinity is the Christian belief that God is one God in essence but three persons: God the Father, God the Son , and God the Holy Spirit. [ 111 ] Among early Christians , there was considerable debate over the nature of the Godhead , with some denying the incarnation but not the deity of Jesus ( Docetism ) and others later calling for an ...
Egotheism or autotheism (from Greek autos, 'self', and theos, 'god') is the belief in the divinity of oneself or the potential for self-deification. [1] [2] [3] This concept has appeared in various philosophical, religious, and cultural contexts throughout history, emphasizing the immanence of the divine or the individual's potential to achieve a godlike state. [4]
Another definition of spiritual identity is "a persistent sense of self that addresses ultimate questions about the nature, purpose, and meaning of life, resulting in behaviors that are consonant with the individual’s core values." [2] Another description of mind, body, soul, and spirit is a holism of one inner self being of one whole. It all ...
They may bear witness in many ways, according to how they believe God is leading them. Although Quakers share how they relate to God and the world, mirroring Christian ethical codes, for example the Sermon on the Mount or the Sermon on the Plain, Friends argue that they feel personally moved by God rather than following an ethical code.
[64] W. G. Runciman writes: "If there was a single characteristic of the Christian religion which distinguished it from all its competitors, Judaism included, it was the willingness, at least in principle, of Christians not only to accept converts from wherever they came [such as slaves and women] but to display, or at least be prepared to ...