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A pepeha is a traditional oral recitation given by a person when introducing themselves in the Māori culture of New Zealand. It is often part of a formal greeting or mihi . A pepeha is given in the form of a list, telling a story of a person's connection with the land and with the people on it, a reflection of the Māori people 's name for ...
The speech acknowledges those present, and may be accompanied by other ritual greetings or acknowledgements, such as pōwhiri, wero, or recital of pepeha. The term mihimihi is often used when speeches and introductions are exchanged. [2] Mihi, in its plural form, ngā mihi, is often used as an acknowledgement and giving of thanks.
The Oxford Dictionary of English (2011) defines 'Pakeha' as 'a white New Zealander'. [8] The Oxford Dictionary of New Zealandisms (2010) defines the noun Pākehā as 'a light-skinned non-Polynesian New Zealander, especially one of British birth or ancestry as distinct from a Māori; a European or white person'; and the adjective as 'of or relating to Pākehā; non-Māori; European, white'.
The Cook Islands Maori Dictionary was eventually published in 1995 and included language studies by Dr. Jasper Base of the University of London (1957–1985), the compilation assistance of Raututi Taringa (1957–1959), and the works of an Advisory Committee which was established by Dr. Jasper Buse established in 1960. [12]
Māori culture (Māori: Māoritanga) is the customs, cultural practices, and beliefs of the Māori people of New Zealand. It originated from, and is still part of, Eastern Polynesian culture. Māori culture forms a distinctive part of New Zealand culture and, due to a large diaspora and the incorporation of Māori motifs into popular culture ...
In March 2024, Hazel stirred a slew of negative feedback again on Instagram, as a viewer p enned: “First of all, pronounce Māori properly before you appropriate our culture for monetary benefit.
This is a list of Māori waka (canoes). The information in this list represents a compilation of different oral traditions from around New Zealand. These accounts give several different uses for the waka: many carried Polynesian migrants and explorers from Hawaiki to New Zealand; others brought supplies or made return journeys to Hawaiki; Te Rīrino was said to be lost at sea.
Maniaiti Marae or Wallace Pā is a marae in Manunui, 8km south-east from the outskirts of Taumarunui, in the central North Island of New Zealand. [1]Members of the marae are mostly the descendants of Nehuora and Te Wakatahurangi Te Warahi (née Chadwick), the latter being better known as "Nanny Maraea".