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[5] [6] Communicants of the Oriental Orthodox and Eastern Orthodox churches are expected to wear their baptismal cross necklaces at all times. [7] [8] Some Christians believe that the wearing of a cross offers protection from evil, [7] [9] [10] while others, Christian and non-Christian, wear cross necklaces as a fashion accessory. [11]
The loops of knotted wool (or occasionally of beads), called brojanica (Serbian, Macedonian), chotki (Russian) or komboskini (Greek) to pray the Jesus Prayer. Among Russian Old Believers, a prayer rope made of leather, called 'lestovka', is more common, although this type is no longer commonly used now by the Russian Orthodox Church.
A Greek cross. Each gamma represents one of the four Evangelists, radiating from the central Greek Cross, which represents Christ. Depicted, as an instance, on the vestments of the hierarchs of the Eastern Orthodox Church Cross of passion The Passion Cross has sharpened points at the end of one or more of the cross members.
An encolpion (also engolpion, enkolpion; Greek: ἐγκόλπιον, enkólpion, "on the chest"; plural: ἐγκόλπια, enkólpia) is a medallion with an icon in the center worn around the neck by Eastern Orthodox and Eastern Catholic bishops. [1] The icon is normally surrounded by jewels (usually paste) and topped by an Eastern-style mitre ...
Saint Jonah of Kiev [] (1802–1902), a Ukrainian Orthodox Saint wearing the analavos, representing the order of the Great Schema, the highest monastic degree.. The Analavos of the Great Schema (Greek: Ανάλαβος του Μεγαλοσχήμου) is a distinctive vestment worn only by the highest degree of monastics in Eastern Orthodox Christianity, emblematic of their monastic habit.
Tama (Greek: τάμα, pl. τάματα, tamata) are a form of votive offering or ex-voto used in the Eastern Orthodox Church, particularly the Greek Orthodox Church. Tamata are usually small metal plaques, which may be of base or precious metal, usually with an embossed image symbolizing the subject of prayer for which the plaque is offered.