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The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. [2]
Joseph and Mary had been visited by an angel and told that Herod would attempt to kill Jesus, their son. Doing as told, they took their infant son and fled by night into Egypt, where they stayed until Herod had died. The three Magi were separately warned in a dream of the threat that King Herod posed and went home by a different route than they ...
Herod I [2] [a] or Herod the Great (c. 72 – c. 4 BCE) was a Roman Jewish client king of the Herodian kingdom of Judea. [3] [4] [5] He is known for his colossal building projects throughout Judea. Among these works are the rebuilding of the Second Temple in Jerusalem and the expansion of its base [6] [7] [8] —the Western Wall being part of it.
Herod Antipas (Greek: Ἡρῴδης Ἀντίπας, Hērṓidēs Antípas; c. 20 BC – c. 39 AD) was a 1st-century ruler of Galilee and Perea.He bore the title of tetrarch ("ruler of a quarter") and is referred to as both "Herod the Tetrarch" [1] and "King Herod" [2] in the New Testament. [3]
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
The Massacre of the Innocents is the subject of two paintings by Peter Paul Rubens depicting the episode of the biblical Massacre of the Innocents of Bethlehem, as related in the Gospel of Matthew (2:13–18).
The verse is a quotation from Jeremiah 31:15.This is the first of three times Matthew quotes Jeremiah, the others being Matthew 16:14 and Matthew 24:9. [1] The verse is similar to the Masoretic, but is not an exact copy implying that it could be a direct translation from the Hebrew.
Also notable about this verse is that King Herod, who has only heard that the King of the Jews had been born, asks about the Christ, or the messiah. That the magi, who first noted the star, do not know and are not even asked about where the messiah might be born is a sign that they are ignorant of Jewish scripture.