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Isabelo Zenón Cruz assessed that Puerto Rican vernacular religions (and really any Afro-Latino religions) have been only studied by folklorists but not comparative religionists due to “classist and racist assumptions”. In Puerto Rico, brujeria has evolved from Indigenous Taino beliefs, African spiritual practices, and Spanish Catholicism.
Stregheria (Italian pronunciation: [streɡeˈriːa]) is a neo-pagan tradition similar to Wicca, with Italian and Italian American origins. [1] While most practitioners consider Stregheria to be a distinct tradition from Wicca, some academics consider it to be a form of Wicca or an offshoot.
Brujeria (Spanish pronunciation: [bɾuxeˈɾi.a]) is an American [4] extreme metal band formed in Los Angeles, California in 1989. The band has Spanish lyrics with topics such as Satanism , anti-Christianity , sex, immigration , narcotics smuggling , and politics. [ 5 ]
Witchcraft beliefs in the Middle East have a long history, and magic was a part of the ancient cultures and religions of the region. [ 149 ] In ancient Mesopotamia ( Sumeria , Assyria , Babylonia ), a witch (m.
The warlocks of Chiloé ("brujos de Chiloé" or "brujos chilotes" in the Spanish language) are people of Chiloé Archipelago said to practise witchcraft linked to Chilote mythology.
Matando Güeros (Killing Whites) is the debut album by the band Brujeria. [2] [3] "Güero" is a Mexican-Spanish slang term for a blonde or light skinned/haired person.The album talks mostly about controversial topics in Mexico like drug trafficking, satanic rituals, sexuality, migration, illegal border crossing, and Anti-Americanism (like the title song, that talks about a revenge killing ...
The main event for practitioners is the annual Congreso Nacional de Brujos de Catemaco (officially called the Ritos, Ceremonias y Artesanías Mágicas because of objections from the Catholic Church) . [2] [6] The main event is the opening, on the first Friday of March. This begins with a “black mass” held at midnight, formerly held on the ...
Alonso de Salazar y Frías. Alonso de Salazar Frías has been given the epithet "The Witches’ Advocate" [1] by historians, for his role in establishing the conviction, within the Spanish Inquisition, that accusations against supposed witches were more often rooted in dreams and fantasy than in reality, and the inquisitorial policy that witch accusations and confessions should only be given ...