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There is one thing that will destroy your joy quickly and that is jealousy—when we want what we can't have and tend to obsess over it. Instead of being happy for the good things that happen to ...
Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew 5:21 the discussion has been on the commandment: " You shall not murder ", it now moves to the ...
But jealousy recks not what it says, so that only it say somewhat. Yet does not Christ condemn them, but answers with a gracious mildness, teaching us to be gentle to our enemies, and not to be troubled, even though they should speak such things against us, as we neither acknowledge in us, nor have any reasonableness in themselves.
This prohibition is later repeated in the verse: "...for you shall worship no other god: for the Lord, whose name is Jealous (Kanna), is a jealous God (El Kanna)." (Exodus 34:14, World English Bible) [1] Divine jealousy in Judaism thus refers to how the one God responds to humans worshipping multiple gods.
Philippians 4:13 “I can do all this through him who gives me strength.” The Good News: Your faith in God will guide you through life's challenges.
[10] [11] (It is interesting to note that Pope Gregory's list corresponds exactly to the traits described in Pirkei Avot as "removing one from the world." See Pirkei Avot 2:11, 3:10, 4:21 and the Vilna Gaon 's commentary to Aggadot Berakhot 4b.) [ 12 ] Thomas Aquinas uses and defends Gregory's list in his Summa Theologica , although he calls ...
The account of the ordeal of bitter water is given in the Book of Numbers: Then Yahweh spoke to Moses, saying, “Speak to the sons of Israel and say to them, ‘If any man’s wife goes astray and is unfaithful to him, and a man lies sexually with her, and it is hidden from the eyes of her husband, and she is undetected; but she has defiled herself, and there is no witness against her, and ...
The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses ...