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The fourth societal category above can be termed the datu class, and was a titled aristocracy. [5]: 150–151 The early polities were typically made up of three-tier social structure: a nobility class, a class of "freemen", and a class of dependent debtor-bondsmen: [6] [7] Datu (ruling class) and Maginoo (noble class, where the datu ascends from)
Kampilan – the common weapon of the pre-colonial warrior class. Because of the difficulty of accessing and accurately interpreting the various available sources, [ 23 ] relatively few integrative studies of pre-colonial social structures have been done – most studies focus on the specific context of a single settlement or ethnic group.
The Tagalog maginoo, the Kapampangan ginu, and the Visayan tumao were the nobility social class among various cultures of the pre-colonial Philippines.Among the Visayans, the tumao were further distinguished from the immediate royal families, the kadatuan.
A pre-colonial couple belonging to the datu or nobility as depicted in the Boxer Codex of the 16th century.. Datu is a title which denotes the rulers (variously described in historical accounts as chiefs, sovereign princes, and monarchs) of numerous Indigenous peoples throughout the Philippine archipelago. [1]
The cultural achievements of pre-colonial Philippines include those covered by the prehistory and the early history (900–1521) of the Philippine archipelago's inhabitants, the pre-colonial forebears of today's Filipino people. Among the cultural achievements of the native people's belief systems, and culture in general, that are notable in ...
A map showing the traditional homelands of the indigenous peoples of the Philippines by province. The indigenous peoples of the Philippines are ethnolinguistic groups or subgroups that maintain partial isolation or independence throughout the colonial era, and have retained much of their traditional pre-colonial culture and practices. [1]
The alipin refers to the lowest social class among the various cultures of the Philippines before the arrival of the Spanish in the 16th and 17th centuries. In the Visayan languages, the equivalent social classes were known as the oripun, uripon, or ulipon.
Upon conversion, the mononyms of the pre-colonial era had become the Tagalog people's surnames and they added a Christian name as their first name. Colin further noted that Tagalogs quickly adopted the Spanish practice of adding " Don " for prestige, when in the pre-colonial era, they would have used Lacan (Lakan) or Gat for men, while Dayang ...