Search results
Results From The WOW.Com Content Network
Antanaclasis: a form of pun in which a word is repeated in two different senses. [16] Anthimeria: transformation of a word of a certain word class to another word class: such as a noun for a verb and vice versa. [17] Anthropomorphism: ascribing human characteristics to something that is not human, such as an animal or a god (see zoomorphism).
Anthropomorphism is characterization of animals, objects, and abstract concepts as possessing human traits, emotions, or intentions. [22] The opposite bias, of not attributing feelings or thoughts to another person, is dehumanised perception, [23] a type of objectification.
According to the nomological account, a trait is only part of human nature if it is a result of evolution. However, there is a sense in which all human traits are results of evolution. For example, the belief that water is wet is shared by all humans. However, this belief is only possible because we have, for example, evolved a sense of touch.
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. [1] It is considered to be an innate tendency of human psychology. [2] Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather ...
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
The term can be used interchangeably with humanocentrism, and some refer to the concept as human supremacy or human exceptionalism. From an anthropocentric perspective, humankind is seen as separate from nature and superior to it, and other entities ( animals , plants , minerals , etc.) are viewed as resources for humans to use.
In 1890, Christian von Ehrenfels attributed these qualities to melodies as "a positive quality of presentation," not something projected upon sense data. Ehrenfels extended these qualities to "Gestalt qualities of a higher order," (such as marriage, service, theft, and war) concepts that retain their identity even though the examples that ...
In De humana physiognomia (1586), della Porta used woodcuts of animals to illustrate human characteristics. Both della Porta and Browne adhered to the ' doctrine of signatures '—that is, the belief that the physical structures of nature such as a plant's roots, stem, and flower, were indicative keys (or 'signatures') to their medicinal ...