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Jesus (/ ˈ dʒ iː z ə s /) is a masculine given name derived from Iēsous (Ἰησοῦς; Iesus in Classical Latin) the Ancient Greek form of the Hebrew name Yeshua (ישוע). [ 1 ] [ 2 ] As its roots lie in the name Isho in Aramaic and Yeshua in Hebrew, it is etymologically related to another biblical name, Joshua .
The English name Jesus, from Greek Iēsous, is a rendering of Joshua (Hebrew Yehoshua, later Yeshua), and was not uncommon in Judea at the time of the birth of Jesus. Folk etymology linked the names Yehoshua and Yeshua to the verb meaning 'save' and the noun 'salvation'. [29] The Gospel of Matthew tells of an angel that appeared to Joseph ...
Another comparable story from Greek mythology describes the conception of the hero Perseus. [180] [181] [182] According to the myth, Zeus came to Perseus's mother Danaë in the form of a shower of gold and impregnated her.
The stories typically understand the name "Yeshu" to be the acronym Y'mach Sh'mo V'Zichrono, [citation needed] but justify its usage by claiming that it is wordplay on his real name, Yehoshua (i.e. Joshua, a Hebrew equivalent of "Jesus"). The story is set in the Hasmonean era, reflecting the setting of the account of Yeshu the student of ...
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
Two of those are Greek texts which are called Greek Text A (Greek A); Greek Text B (Greek B); and the third is Latin. [9] The first known publication of the Infancy Gospel of Thomas was by J Fabricius and has come to be known as Greek A. [ 10 ] The Greek A is the most well-known form often used and in its full form is the longer of the two ...
This negative meaning of "myth" passed into popular usage. [7] Some modern Christian scholars and writers have attempted to rehabilitate the term "myth" outside academia, describing stories in canonical scripture (especially the Christ story) as "true myth"; examples include C. S. Lewis and Andrew Greeley.
Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and ...