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In the King James Version of the Bible the text reads: And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. The New International Version translates the passage as: Do not be afraid of those who kill the body but cannot kill the soul.
In the King James Version of the Bible the text reads: Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. The World English Bible translates the passage as: Therefore don’t be like them, for your Father knows what things you need, before you ask him. The Novum Testamentum Graece text is:
To Nolland this verse is not an attack on any particular group, but rather a continuation of the theme of God and Mammon begun at Matthew 6:24 and that verse is an attack on wasteful spending. We should put all of our resources to God, as everything is like dogs and pigs compared to him. [ 4 ]
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible the text reads: . For if you forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their
the will of my Father which is in heaven. John 6:40 “And this is the will of him that sent me, that everyone which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.” King James Version The World English Bible translates the passage as: Not everyone who says to me, ‘Lord, Lord,’ will
Chrysostom: " Then that those to whom the love of God is preferred should not be offended thereat, He leads them to a higher doctrine.Nothing is nearer to a man than his soul, and yet He enjoins that this should not only be hated, but that a man should be ready to deliver it up to death, and blood; not to death only, but to a violent and most disgraceful death, namely, the death of the cross ...
One should not feel smug about our own goodness, but should rather try to forget our own good deeds. Hendriksen feels this view is supported by Matthew 25:37 - 39 . [ 1 ] An alternate view, expressed by Filson, is that this verse is not a condemnation of smugness, but rather of scheming for public praise.
It ends with a threat followed by a promise. The Psalm addresses those who have made a covenant with God through sacrifice. God does not have a problem with the sacrifices—they are being offered diligently. Yet, the people are forgetting God through their conduct. The Psalm tells us that sacrificial actions by themselves are not sufficient.