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In Manifest Shipping Co Ltd v Uni-Polaris Shipping Co Ltd [1] John Hobhouse, Baron Hobhouse of Woodborough said, . As Lord Mustill points out, Lord Mansfield was at the time attempting to introduce into English commercial law a general principle of good faith, an attempt which was ultimately unsuccessful and only survived for limited classes of transactions, one of which was insurance.
Uberrima fides (sometimes seen in its genitive form uberrimae fidei) is a Latin phrase meaning "utmost good faith" (literally, "most abundant faith").It is the name of a legal doctrine which governs insurance contracts.
Athenian democracy – democracy in the Greek city-state of Athens developed around the fifth century BCE, making Athens one of the first known democracies in the world, comprising the city of Athens and the surrounding territory of Attica. It was a system of direct democracy, in which eligible citizens voted directly on legislation and ...
However, in a theodemocratic system, God was to be the ultimate power and would give law to the people, who would be free to accept or reject, presumably based on republican principles. Somewhat analogous to a federal system within a theodemocracy, sovereignty would reside jointly with both the people with God. Some natural tensions still exist ...
Rummel states that "By democracy is meant liberal democracy, where those who hold power are elected in competitive elections with a secret ballot and wide franchise (loosely understood as including at least 2/3 of adult males); where there is freedom of speech, religion, and organization; and a constitutional framework of law to which the ...
Defensive democracy is a term referring to the collection of laws, delegated legislation, and court rulings which limit certain rights and freedoms in a democratic society in order to protect the existence of the state, its democratic character and institutions, minority rights, or other aspects of the democratic system.
Popular sovereignty is the principle that the leaders of a state and its government are created and sustained by the consent of its people, who are the source of all political legitimacy. Popular sovereignty, being a principle, does not imply any particular political implementation.
Mogens Herman Hansen has argued that, although often translated as "equality of law," isonomia was in fact something else. [2] Along with isonomia, the Athenians used several terms for equality [2] all compounds beginning with iso-: isegoria [6] (equal right to address the political assemblies), isopsephos polis [7] (one man one vote) and isokratia [8] (equality of power).