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Bread of Life Discourse. Early third century depiction of eucharistic bread and fish, Catacomb of San Callisto, Rome. The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel (verses 22–59) and was delivered in the synagogue at Capernaum. [1]
Theophan the Recluse (Russian: Феофан Затворник, romanized: Feofan Zatvornik), also known as Theophanes the Recluse or the Enlightener Theophan the Recluse of Vysha (Russian: святитель Феофан Затворник Вышенский; [2] January 10, 1815 – January 6, 1894) was a bishop of the Russian Orthodox Church and theologian, recognized as a saint in 1988.
Relief from Kanzelkorb der ehemaligen Kanzel der Liebfrauenkirche, Ravensburg, 1899. Matthew 6:7 is the seventh verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion on the proper procedure for praying, specifically addressing "vain repetition".
t. e. The Books of Homilies (1547, 1562, and 1571) are two books together containing thirty-three sermons developing the authorized reformed doctrines of the Church of England in depth and detail, as appointed for use in the 35th Article of the Thirty-Nine Articles of Religion. The longer title of the collection is Certain Sermons or Homilies ...
Word of Faith is a movement within charismatic Christianity which teaches that Christians can get power and financial prosperity through prayer, and that those who believe in Jesus' death and resurrection have the right to physical health. [1]: 8. The movement was founded by the American Kenneth Hagin in the 1960s, and has its roots in the ...
While praying, individuals may lay hands on a person in need of prayer, or they may raise their hands in response to biblical commands (1 Timothy 2:8). The raising of hands (which itself is a revival of the ancient orans posture) is an example of some Pentecostal worship practices that have been widely adopted by the larger Christian world.
The Catholic Church teaches that "The desire for God is written in the human heart, because man is created by God and for God; and God never ceases to draw man to himself." [10] While man may turn away from God, God never stops calling man back to him. [11] Because man is created in the image and likeness of God, man can know with certainty of ...
The poem is long, consisting of 669 hexameters preceded by a prologue of 20 lines of epanaleptic couplets and ending with an epilogue of 27 hexameters. [8] Breuiloquium de omnibus sanctis is a metrical version of an anonymous Carolingian sermon on All Saints called Legimus in ecclesiasticis historiis. The sermon was very popular in Wulfstan's ...