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Islamic bioethics, or Islamic medical ethics, (Arabic: الأخلاق الطبية al-akhlaq al-tibbiyyah) refers to Islamic guidance on ethical or moral issues relating to medical and scientific fields, in particular, those dealing with human life.
Islamic bioethics' first influences Islamic bioethics is founded on the Qur'an, the Sunnah, and reason (al-'aql), much like any other inquiry into Islam. Sunni Muslims may use terms like ijmaa' (consensus) and qiyas in place of reason (analogy). Ijmaa' and qiyas as such are not recognized by Shi'a since they are insufficient proofs on their own ...
[15] [16] The Islamic bioethical concepts of autonomy, beneficence, justice and non-malfeasance is theocentric not anthropocentric and adhere to Shari’a law. [17] Guiding directives of Islam include the right of the community and the right to health .
Islamic ethics (Arabic: أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi).
In bioethics, the ethics of cloning concerns the ethical positions on the practice and possibilities of cloning, especially of humans.While many of these views are religious in origin, some of the questions raised are faced by secular perspectives as well.
In Islam, morality in the sense of "non practical guidelines" [1] or "specific norms or codes of behavior" for good doing (as opposed to ethical theory) [2] are primarily based on the Quran and the Hadith – the central religious texts of Islam [3] – and also mostly "commonly known moral virtues" [4] whose major points "most religions largely agree on". [1]
“Well, my religion, for the lack of a better word, is one of curiosity, where we want to expand the scope and scale of consciousness on Earth and beyond Earth,” he said.
Islam recognizes no distinction among human beings based on color, language or tribe. All are considered equal in receiving human rights and in discharge duties. According to Islamic teaching, no privileged or chosen class exists except those having piety or moral excellence. [36] A Quranic injunction forbids the Muslims to underestimate others.