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Luke 9 is the ninth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of the twelve disciples , several great miracles performed by Jesus, the story of his transfiguration , Peter's confession and the final departure from Galilee towards Jerusalem . [ 1 ]
Luke 2:9 καὶ ἄγγελος (and the angel) – Alexandrian text-type Καὶ ἰδού, ἄγγελος (And see, the angel) – Byz εφοβηθησαν σφοδρα (they feared exceedingly) – Β εφοβηθησαν φοβον μεγαν (they feared with great fear) – א A D L Ψ 053 f 1 f 13 Byz
Luke 8 is the eighth chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke the Evangelist , a companion of Paul the Apostle on his missionary journeys, [ 1 ] composed both this Gospel and the Acts of the Apostles . [ 2 ]
The Navarre Bible (2004), commentary to the Revised Standard Version Catholic Edition text by the faculty of the University of Navarra. Sacra Pagina (2008), edited by Daniel J. Harrington, SJ. New Collegeville Bible Commentary (2015), edited by Daniel Durken, OSB. Ignatius Catholic Study Bible Series (2017), edited by Scott Hahn and Curtis Mitch.
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament.It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. [1]
Like the first two Beatitudes this one seems to be similar to one in Luke, in this case with Luke 6:21. Luke only has the blessed hunger, Gundry feels the author of Matthew added thirst to match Isaiah 49:10. [2] Schweizer feels that the addition of thirst is a minor one, but the addition of the word righteousness is a major one.
[9] The apostolic decree from the Council of Jerusalem (Greek plural: δογματα (dogmata), commonly used for a "formal decision by a civic assembly") is mentioned for the last time. The decree itself was addressed to "the Gentiles in Antioch, Syria, and Cilicia", [10] but Luke also considered it relevant to the churches in this wider area ...