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Aristotle's work on aesthetics consists of the Poetics, Politics (Bk VIII), and Rhetoric. [8] The Poetics was lost to the Western world for a long time. The text was restored to the West in the Middle Ages and early Renaissance only through a Latin translation of an Arabic version written by Averroes. [9]
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]
Leonardo Bruni's translation of Aristotle's Poetics. Poetics is the study or theory of poetry, specifically the study or theory of device, structure, form, type, and effect with regards to poetry, [1] though usage of the term can also refer to literature broadly.
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Aristotle, in his Poetics, defines peripeteia as "a change by which the action veers round to its opposite, subject always to our rule of probability or necessity." According to Aristotle , peripeteia, along with discovery, is the most effective when it comes to drama , particularly in a tragedy .
Else's magnum opus is titled, Aristotle's Poetics: The Argument. It is a meticulous, comprehensive reading of Aristotle's treatise that was published in 1957. Widely regarded in its time as a central work of literary theory, Else's other important contribution is The Origin and Early Form of Greek Tragedy, which was published in 1965. In this ...
Boethius's near contemporary John Philoponus, however, maintained that Aristotle had been entirely misunderstood by Porphyry and Proclus's incorporation of his terms into Neoplatonism and by projects like Boethius's that sought to reconcile Aristotle with Plato's theory of forms; John instead offered a Christian interpretation of the ...
Aristotle conceived of politics as being like an organism rather than like a machine, and as a collection of parts none of which can exist without the others. Aristotle's conception of the city is organic, and he is considered one of the first to conceive of the city in this manner. [144] Aristotle's classifications of political constitutions.