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Her origins and identity can be traced back to colonial times in Trinidad and Tobago in the 18th and early 19th century, emerging from colonial French Masques. [2] Historically, Dame Lorraine masquerade featured a diverse array of performers, including not only liberated slaves and women but also cross-dressing men. [ 3 ]
They would imitate the dress and customs of their own slaves. [43] After slaves were freed, they adopted this as a costume. [43] Over time, the mas also included sticks for characters to fight each other. [16] However, this costume remains as a representation of the evolution of Carnival and its history because it is now extinct. [43]
The history of wedding dresses encompasses a diverse array of traditions and cultural practices, each shaped by the social, religious, and economic contexts of their time. In Western cultures, white wedding gowns have symbolized purity and grace since the 19th century, whereas Eastern cultures often feature elaborate, colorful garments imbued ...
Calypso Rose was the first female to officially win the Trinidad and Tobago Road March competition in 1977 with her song "Give More Tempo". The following year 1978 with "Come Leh We Jam" in addition to winning the Road March title again, Calypso Rose also won the "Calypso King" competition, the first time a woman had received that award.
"We have been asked to make a dress that is gonna break the 100-pound barrier. This is, like, a major construction job," said Sondra Celli on "My Big Fat American Gypsy Wedding."
Folk costume, traditional dress, traditional attire or folk attire, is clothing associated with a particular ethnic group, nation or region, and is an expression of cultural, religious or national identity. If the clothing is that of an ethnic group, it may also be called ethnic clothing or ethnic dress.