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Christian liturgical procession from the Ottoman Empire, depicted by Lambert de Vos in 1574. Under the Ottoman Empire's millet system, Christians and Jews were considered dhimmi (meaning "protected") under Ottoman law in exchange for loyalty to the state and payment of the jizya tax. [1] [2] Orthodox Christians were the largest non-Muslim group.
Turkomania of the Ottoman Empire. The current majority view for the etymology of the ethnonym Türkmen or Turcoman is that it comes from Türk and the Turkic emphasizing suffix -men, meaning "'most Turkic of the Turks' or 'pure-blooded Turks.'" [4] A folk etymology, dating back to the Middle Ages and found in al-Biruni and Mahmud al-Kashgari, instead derives the suffix -men from the Persian ...
A ghazi (Arabic: غازي, Arabic pronunciation:, plural ġuzāt) is an individual who participated in ghazw (غزو, ġazw), meaning military expeditions or raids.The latter term was applied in early Islamic literature to expeditions led by the Islamic prophet Muhammad, and later taken up by Turkic military leaders to describe their wars of conquest.
The Ghaza or Ghazi thesis (from Ottoman Turkish: غزا, ġazā, "holy war", or simply "raid") [nb 1] is a since discredited historical paradigm first formulated by Paul Wittek which has been used to interpret the nature of the Ottoman Empire during the earliest period of its history, the fourteenth century, [2] and its subsequent history.
The Ottoman Empire [k] (/ ˈ ɒ t ə m ə n / ⓘ), also called the Turkish Empire, [23] [24] was an imperial realm [l] that controlled much of Southeast Europe, West Asia, and North Africa from the 14th to early 20th centuries; it also controlled parts of southeastern Central Europe, between the early 16th and early 18th centuries. [25] [26] [27]
Turgut Bey (Ottoman Turkish: طورغود آلپ) was one of the warriors and Bey's who fought for Ertuğrul, a Turkoman leader and bey, and Ertuğrul's son Osman I, the founder of the Ottoman Empire. [3] [1] After the establishment of the Empire, he became one of its military commanders, serving Osman I, as well as his son, Orhan Gazi. [4]
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Revised several times, this was the only Bible in the Arabic alphabet of Ottoman Turkish that stayed in print until the end of the Ottoman period. In addition, Armeno-Turkish and Graeco-Turkish Bibles were produced in the Turkish spoken by these Ottoman minority peoples and written in their very different alphabets.