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In Greek mythology, Proteus (/ ˈ p r oʊ t i ə s, ˈ p r oʊ t. j uː s / PROH-tee-əs, PROHT-yooss; [1] Ancient Greek: Πρωτεύς, romanized: Prōteús) is an early prophetic sea god or god of rivers and oceanic bodies of water, one of several deities whom Homer calls the "Old Man of the Sea" (hálios gérôn). [2]
Glaucus was initially upset by this side-effect, but Oceanus and Tethys received him well and he was quickly accepted among the deities of the sea, learning from them the art of prophecy. John Tzetzes adds to the above story that Glaucus became "immortal, but not immune to aging". [15]
Mac Lir means 'son of the Sea' or 'son of Ler ', a sea god whose name means 'Sea'. It has been suggested that his mythological father Ler 's role as sea god was taken over by Manannán. Manannán 's other surname mac Alloit or mac Alloid means 'son of the Soil/Land', so that Manannán is effectively son of the sea and land. [10]
The primacy of water gods is reminiscent of, and may even have been influenced by, ancient Near Eastern mythology - where Tiamat (salt water) and Apsu (fresh water) are the first gods of the Enuma Elish, and where the Spirit of God is said to have "hovered over the waters" in Genesis. Pontus is the primordial deity of the sea.
Water god in an ancient Roman mosaic. Zeugma Mosaic Museum, Gaziantep, Turkey. A water deity is a deity in mythology associated with water or various bodies of water.Water deities are common in mythology and were usually more important among civilizations in which the sea or ocean, or a great river was more important.
In the Iliad, [16] the Old Man of the Sea is the father of Nereids, though Nereus is not directly named. He was never more manifestly the Old Man of the Sea than when he was described, like Proteus, as a shapeshifter with the power of prophecy, who would aid heroes such as Heracles [17] who managed to
A dead oarfish found along the Southern California coast marks the state's third sighting of the so-called "doomsday fish" this year.. The roughly 10-foot oarfish was discovered on Nov. 6. at a ...
The subject of the text is eschatological [5] and makes a connection with the healing ministry of the Messiah. [6] 4Q521 may be related to other apocalyptic end-time texts, 4QSecond Ezekiel [7] 4QApocryphon of Daniel, [8] and has been studied in relation to the Gospel of Luke's Messianic Magnificat and Benedictus; especially striking is the comparison with Luke 7:22 about raising the dead.