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Correspondence theory is a traditional model which goes back at least to some of the ancient Greek philosophers such as Plato and Aristotle. [2] [3] This class of theories holds that the truth or the falsity of a representation is determined solely by how it relates to a reality; that is, by whether it accurately describes that reality.
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A classic example of correspondence theory is the statement by the thirteenth century philosopher and theologian Thomas Aquinas: "Veritas est adaequatio rei et intellectus" ("Truth is the adequation of things and intellect"), which Aquinas attributed to the ninth century Neoplatonist Isaac Israeli.
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[9] [10] [11] Aquinas also restated the theory as: "A judgment is said to be true when it conforms to the external reality". [12] Correspondence theory centres heavily around the assumption that truth and meaning are a matter of accurately copying what is known as "objective reality" and then representing it in thoughts, words and other symbols ...
The correspondence theory of truth states that truth consists in correspondence with reality. [7] Or in the words of Thomas Aquinas: "A judgment is said to be true when it conforms to the external reality". [14] Truthmaker theory is closely related to correspondence theory; some authors see it as a modern version of correspondence theory. [15]
His paper "Excuses" has had a massive impact on criminal law theory. [citation needed] Chapters 1 and 3 study how a word may have different, but related, senses. Chapters 2 and 4 discuss the nature of knowledge, focusing on performative utterance. Chapters 5 and 6 study the correspondence theory, where a statement is true when it corresponds to ...
An undecidable problem in correspondence theory. Journal of Symbolic Logic 56:1261–1272. Marcus Kracht, 1993. How completeness and correspondence theory got married. In de Rijke, editor, Diamonds and Defaults, pages 175–214. Kluwer. Henrik Sahlqvist, 1975. Correspondence and completeness in the first- and second-order semantics for modal logic.