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Self-discipline, not kadavergehorsam (mindless obedience), was the goal of Spartan education. Sparta placed the values of liberty, equality, and fraternity at the center of their ethical system. These values applied to every full Spartan citizen, immigrant, merchant, and even to the helots, but not the dishonored.
Praise of the Spartan city-state persisted within classical literature ever afterward, and surfaced again during the Renaissance. The French classicist François Ollier in his 1933 book Le mirage spartiate (The Spartan Mirage) warned that a major scholarly problem is that all surviving accounts of Sparta were by non-Spartans who often ...
Spartan law codified under Lycurgus expressed the importance of child-bearing to Sparta. Bearing and raising children was considered the most important role for women in Spartan society; equal to male warriors in the Spartan army. [52] Spartan women were encouraged to produce many children, preferably male, to increase Sparta's military population.
Plato, in the middle of the fourth century, described women's curriculum in Sparta as consisting of gymnastics and mousike (music and arts). Plato praised Spartan women's ability when it came to philosophical discussion. [155] Most importantly, Spartan women had economic power because they controlled their own properties, and those of their ...
Eurotas River. According to myth, the first king of the region later to be called Laconia, but then called Lelegia was the eponymous King Lelex.He was followed, according to tradition, by a series of kings allegorizing several traits of later-to-be Sparta and Laconia, such as the Kings Myles, Eurotas, Lacedaemon and Amyclas of Sparta.
The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.
Lycurgus (/ l aɪ ˈ k ɜːr ɡ ə s /; Ancient Greek: Λυκοῦργος Lykourgos) was the legendary lawgiver of Sparta, credited with the formation of its eunomia (' good order '), [1] involving political, economic, and social reforms to produce a military-oriented Spartan society in accordance with the Delphic oracle.
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.